Monday, November 9, 2009

Memory Monday: The School-Year Calendar and Agrarian Society

I apologize in advance for the fact that today’s Memory Monday post is going to be half-rant, half-memory (specifically, what I remember my mother telling me about growing up on a cotton farm and why she quit school after the eighth grade plus my memories of reading the “Little House on the Prairie” books to my daughters).

Disclaimer: Although my children attended private school up through middle school, my family did experience the unpleasant aftereffects of the transition of the local public elementary school to a year-round school calendar. The neighborhood families who had school-age children with whom our children played – most of the parents were our personal friends as well – all ended up moving away, most of them out of state. Despite the active involvement of several of these families in the discussions leading up to the change (all of the families in our immediate neighborhood opposed the switch, though there were some in the larger neighborhood who supported it), the “tide of change” won out. Our neighborhood was never the same after that.

This is not a debate of the merits of year-round school. I am aware that there are both advantages and disadvantages to the system, and where you stand tends to depend on how the new schedule would impact your family. Second disclaimer: My own high school back in Seymour, Texas (which still has a strong rural/agricultural component) has gone over to the new system. According to one of my friends there who is a teacher, many students like it because they like being inside with air conditioning during the hot summer months (and Seymour gets very hot in the summer) and because there is not much to do in Seymour during the summer. I am a holdout for long summer stretches of idleness and alternative forms of learning, both for practical and admittedly nostalgic reasons.

There is one point that is inevitably raised in the debates on this system, however, with which I take issue: “The current nine-month September-to-June calendar is based on the rhythms of an agrarian society (and since we are no longer a predominantly agrarian society we no longer need it; in fact, we are so beyond it).”

This is not true. Based on my mother’s experiences, on the experiences of several other farmers and farming families I have known, on the numbers I have read in the censuses (in the column “Attended school any time since Sept. 1 [of the previous year]/Attended school (in months)” on the 1900-1930 forms, and even on some fictional accounts of rural life (such as the “Little House on the Prairie” series, which includes accounts of the author’s days as a schoolgirl and as a schoolteacher), not only is what we call the “traditional school calendar” not dictated by the work cycles of farm life, it is very much out of sync with them.

Even if the current school-year calendar may have been appropriate to certain agricultural cycles in certain places at certain times, there has always been a lot of variation in these cycles, depending on the location and local climate, the type of farming (crops grown, animals bred and raised, scale), local population concentration, type of terrain and accessibility of towns in different types of weather, and a number of other factors.

Based on the above sources, the “nine month” figure itself does not seem to hold up. The most common numbers I have often seen in that census column, at least for farm families, are three and six months. Often schooling appears to have been scheduled for the “down times” of the farming cycle: winter, when little or nothing grows and no animals are born, and parts of the summer, after planting and before harvest.

In my mother’s case, she and her brothers and sisters had to help pick cotton up until early December. This meant that they had to play “catch-up” every year, and by the end of the eighth grade, my mother was simply tired of doing that. (See My Mother, the High School Graduate.)

The debate on year-round versus traditional school calendars should be based on the advantages and disadvantages that would be experienced by the families and should avoid appeals to the yearning for a “progressive” move away from the old, rural way of life toward urban modernity. It’s time to give this tired old fiction a rest.

T’aint so and t’wasn’t ever so.

End of rant.

Friday, November 6, 2009

Family Newsletter/Follow Friday 6 November 2009 – A Great Genealogy Week!

This is my first attempt to combine two Friday features, Family Newsletter Friday and Follow Friday. Previously I have included a few notes on some items of interest from other blogs, but really wanted to have a regular feature for reviews and occasional “Best of” posts.

And this week the subject of “Follow Friday” has a connection to one of my two pieces of “good genealogy news”:

Dyer (Floyd-Matlock-Clark)

I was reading one of my favorite blogs, The Blind Pig and the Acorn, when a name jumped out at me: Bluford Dyer. Tipper, the author of the blog, had included a story (which I highly recommend reading) entitled “A Mother’s Love Defied the Bonds of Death (A Mountain Story),” by a lady named Ethelene Dyer Jones. In it Ethelene mentions her brother Bluford Dyer. Well, I have a 5xgreat-grandfather by that name. It is a rather unusual name. If it were Buford Dyer, perhaps it might just be a coincidence, but Bluford? I didn’t think so. I wrote an e-mail to Tipper, who put me in touch with Ethelene. We compared notes, and it turns out we are cousins. Moreover, we just may be cousins twice over, because the two Dyer siblings that we descend from married two Clarks (Bolin and Elizabeth) who appear to be siblings. This was not the only interesting information I learned. It turns out that Ethelene writes a wonderful column called Through Mountain Mists: Early Settlers of Union County, Georgia, for The Union Sentinel, a newspaper published in Blairsville, Georgia. The column deals with the stories of these people and their way of life, and the archives of this column can be found on GenWeb. And she is the first cousin of Watson Dyer, who wrote the Dyer Family History. It’s sort of like being related to genealogy royalty!

Readers of my blog will be aware that I am something of a cheerleader for the genea-blogging community, and I think this instance is strong evidence supporting my enthusiasm. Not only does writing the blogs help to put us in touch with other researchers, but reading them does, too! So if you are writing posts for your own blog or reading the blogs of others, don’t feel guilty for not doing “real research.” You never know where you may find a vital clue or the person who has a lot of information on your family.

Moore

I love having a “History Husband.” I finished transcribing and entering the information from the obituaries from The Greenville News dealing with descendants of Samuel Moore of Greenville (d. 1828). The very last obituary to be transcribed was that of Claude Bryant “Skip” Adair, the husband of Jeanette "Steve" Stephens, a second cousin once removed. His obituary noted that he had been a member of the Flying Tigers, aka the American Volunteer Group, a group of American pilots recruited to defend China against the Japanese during the early days of World War II. My husband found this exciting news and asked me what the fellow’s name was. When I told him, he said, “Oh, yeah,” as though the name was familiar and left the room for a few minutes. When he returned, he was carrying three books: Flying Tigers: Claire Chennault and his American Volunteers, 1941-1942, by Daniel Ford; Ding Hao: America’s Air War in China, 1937-1945, by Wanda Cornelius and Thayne Short; and Sharks Over China: The 23rd Fighter Group in World War II, by Carl Molesworth. Trust my husband to be able to come up with a set of reference works on just about any military history subject.

I hope to post soon on the information provided in these books on “Skip” Adair; there is also a little bit in one of them on his wife (my relative), Mary Jeanette “Steve” Stephens Adair.

[Last-minute update as I was writing this post: My husband found a couple of wonderful websites with information on and pictures of Skip and Steve: http://www.flyingtigersavg.com/Bio's/bio-adair.htm and http://www.cnac.org/emilscott/adair01.htm. Fascinating!]

Follow Friday: The Blind Pig and the Acorn

I am sure quite a few of the people who read this blog are familiar with Tipper’s The Blind Pig and the Acorn: Bloggin’ About My Appalachian Heritage, but for those who are not, I’ll just say that it is one of the best blogs around. Tipper writes with wit and style about Appalachian history, heritage, and folk ways. It’s difficult to select my favorite subject, but I’d say Appalachian vocabulary and music are way up there. Of course, there are all the stories and descriptions of growing and preparing food, and Appalachian sayings, and… Let’s just say that every post is a gem. And, as a fantastic added bonus, there is a Pickin and Grinnin in the Kitchen (by Paul and Pap) playlist at the top to help create the proper atmosphere. Go give The Blind Pig and the Acorn a try - you’ll only need to read one post, and you’ll become an addict, uh, devotee, just as I am. And who knows, you might just meet your fourth cousin twice removed, just as I did.

Wednesday, November 4, 2009

Wordless Wednesday: Irene, Lillian, and Madeline Moore


Lora Irene Moore (Rainwater), Lillian Mozelle Moore (Ford), and Grace Madeline Moore (Brinlee).

Based on the ages shown at the bottom, this picture was taken in 1929.

Monday, November 2, 2009

Memory Monday: Scary Movies



Why do most little kids enjoy being frightened? Not truly frightened, of course, but Haunted House Frightened or Scary Movie Frightened. Those were states of fear that were not inspired by anything actually existing, but rather by seeing something scary on TV or at the movies or by participating in a created scary scenario such as a haunted house or a Halloween lawn display (you know, the ones with mummies, Frankensteins, brains-in-a-box, etc.).

I was a total scary movie addict from an early age, and many of my friends were, too. We must have enjoyed that adrenalin rush. The movie did not have to have high production values to have its intended effect – heck, Frankenstein’s Daughter scared the living daylights out of me. Yet, some classic horror movies – Frankenstein, Bride of Frankenstein, and the Bela Lugosi Dracula movies – did not scare me at all. I remember that TV Guide used to describe them as “melodramas,” and this was probably a better description. Still, they were fascinating, too, especially Elsa Lanchester’s hair as the Bride of Frankenstein.


My best bet for catching a horror show was on the Early Show, since I was not allowed to stay up past 7:30. But the Early Show rarely featured anything higher on the Fright Scale than the Frankenstein/Wolfman/Dracula/Mummy classics. And the “horror” movies shown during the day on the weekends were mostly Creature from the Black Lagoon caliber – So Not Scary.

The Real Scary Stuff was either on the Late Show (or even better, the Late, Late Show) or on Chiller Theatre at 10:00 on Saturday night. When my parents were home, this was an impossible dream. Not only would they never allow me to stay up late, but they had no interest in horror movies.

The nights when my big brother Don babysat me were another matter. If these movies were on TV, Don would be watching them. And especially when his friends came over to watch TV with him, there was at least a small chance that I could sneak into the living room behind the sofa and catch a peak.

I would wait until the lights were turned off and the smell of popcorn wafted back along the hall to my bedroom. This meant that Don and his friends were absorbed in the movie and in eating. Then I would creep down from the bed and out into the hall, where I slithered, down on the floor next to the wall, until I reached the living room. The trick was never to let the textured plastic bottoms on the feet of my Dr. Denton’s touch the floor, because they would make a loud, sticky sound that would immediately give away my presence. It was therefore necessary to creep along on my hands and knees, with my toes pointed backward so that only the soft flannel came into contact with the floor.

After I finally made it to the living room, I moved extremely slowly and attempted to position myself perfectly in the corner so that I could see the TV screen without being seen.

There were many great horror films that I viewed in 5-, 10-, and maybe even 15-minute segments. Because that’s how long I usually remained undetected. At least Don’s friends usually pled the case for letting me have a handful of popcorn before I was sent back, crestfallen, to my bedroom.

There was one truly scary movie (well, it scared me) that I remember seeing on the Early Show: The Beast with Five Fingers. No other scary movie affected my behavior for such a long period of time. For months after viewing it, every night at bedtime, I was very careful to pull the covers up over my chin. Because you never know when a disembodied hand is going to crawl up on your bed and try to strangle you.

Sunday, November 1, 2009

Lizzie Smith Timeline

The following is the timeline I will be using to find local resources (newspapers, court records, etc.) for researching my #1 brick wall, Susan Elizabeth "Lizzie" Smith Bonner Brinlee. I hope to obtain additional information so that I can "tweak" it a bit, but these are the basic outlines:

4 April 1868: Birth of Susan Elizabeth “Lizzie” Smith in Tennessee (state from US Federal Censuses 1910, 1920, 1930 and Susan E. Brinlee’s Widow’s Application for Confederate Pension, day and month by hearsay from family Bible, now believed to have been burned, and year based on age reported on marriage license of H. C. Brinlee and Mrs. S. L. Bonner).

1885/1886: According to the 1930 census, Lizzie first married at the age of 17; I would guess this happened in Tennessee. [According to Tennessee marriage records, a W. T. Banner married a Lizzie Smith in October 1886 in McMinn County, Tennessee.]

3 December 1891: Lizzie marries Hiram Carroll Brinlee, Jr., in White Bead Hill, Chickasaw Nation, Oklahoma.

29 January 1893: Son Lawrence Carroll Brinlee born in String Town, Atoka, Oklahoma (Paul’s Valley is given as his place of birth on his WWI Draft Registration Card).

8 June 1895: Daughter Cordelia Lee “Cordie” Brinlee born in Oklahoma.

25 June 1900: Hiram appears on the 1900 US Federal Census for Britton Township, Oklahoma County, Oklahoma Territory; Lizzie and the children may be living with him.

1902: The year Hiram and Lizzie may have moved from Oklahoma to Texas, as reported by Lizzie on her Confederate Widow’s Pension Application.

6 April 1904: Son Austin Franklin Brinlee born in Farmersville, Collin County, Texas.

23 September 1908: Son Cecil Odell Brinlee born in Collin County, Texas.

4 May 1910: Hiram and Lizzie appear on the US Federal Census for Justice Precinct 2, Hunt County, Texas.

22 August 1913: Hiram Brinlee files Confederate Soldier’s Application for a Pension in Grayson County, Texas.

30 January 1920: Hiram and Lizzie appear on the US Federal Census for Farris, Atoka Co., Oklahoma. Hiram had died on 20 January, but the census-taker must have been following the instructions, which indicated that “individuals alive on 1 January but deceased when the enumerator arrived were to be counted.”

27 July 1925: Lizzie files her Confederate Widow’s Pension application from Collin County, Texas.

10 Sep 1929: Lizzie writes a letter requesting assistance with her Pension application; the location is given as Leonard, Texas (Leonard is in Fannin County).

21 April 1930: Lizzie appears on the US Federal Census living with her son Austin in Fannin County, Texas.

29 July 1958: Lizzie dies in Plano, Collin County, Texas. She apparently had lived for some years with her youngest son, Cecil Odell, who signed the application for her mortuary warrant and her death certificate. Her death certificate indicates her stay in Plano as “several years.”

Saturday, October 31, 2009

SNGF - Halloween Memories

Halloween memories from my own childhood have been covered in a previous Memory Monday, Holidays Then and Now, so for Randy Seaver’s latest Saturday Night Genealogy Fun I will post one of my favorite Halloween memories from when my daughters were little. (Well, it’s a favorite now; it wasn’t then.)

At our church the high school kids are in charge of putting on a Halloween party for the younger kids. Because the high school kids are still young enough to remember what they enjoyed at Halloween parties, they always put together a very enjoyable event – lots of games, prizes, and yummy food.

The party I remember in particular took place when our younger daughter had just turned five years old. She did not like to lose. She has never liked to lose. So, except for the “everybody wins” type of games, each game was a potential minefield. However, she had learned some good manners, and that was her downfall.

The game this time was Musical Chairs (to the accompaniment of “Monster Mash”). We and the other parents were standing around, watching and talking, as was our pastor, Father John.

The music stopped. The kids lunged at the remaining seats. Our daughter, who had never played Musical Chairs before, let a smaller boy take the remaining seat, then stood there, waiting for the music to start up again. One of the teenagers came over to lead her away and explained that since she had not taken a chair, she was now "out".

Our daughter stomped off, full of a five-year-old’s indignation. “This is a
b---head game!” she cried.

Gulp. Heh-heh. Dunno where she learned that word….

Father John continued to smile benevolently. He must have heard that word before.

[Note: I altered this story after I mentioned to my husband that I had posted it here. My husband corrected my memory: I had forgotten that our daughter had lost because she had offered her seat to another child, which only increased her indignation.]

Found This at Cindy's

blog, Everything's Relative - Researching Your Family History. I couldn't ever get the Wordle thingy to work, but this one worked for me. Thanks, Cindy!

Monday, October 26, 2009

Memory Monday: Playing Dress-Up

I can remember every dress-up costume I ever wore as a child. There were three. That is, if you don’t count the various pathetic Halloween costumes I had (and trashed and abandoned every November 1). Or the outfits my friends (boys) and I would put together to be “Beach Bums” (our favorite pretend game): ragged shorts and shirts we had outgrown, flip-flops, and “stubble” scribbled on with my mother’s eyebrow pencil.

One of the costumes was a light brown skirt with African animals on it, each animal having a little straw tail. The second was my favorite, a satiny, iridescent midnight-blue skirt with a blue-black mesh over it – very glamorous. Both of these skirts were my mother’s, and on my five-to-seven-year-old frame, they swept the ground, just like a formal dress. Mom must have let me wear them because she no longer did at that point. I can understand why she might have tired of the first one, but the blue one – incomprehensible! It was absolutely fabulous.

Once I tried on a pair of her high heels with one of the skirts. That was the beginning and end of my history with high heels.

The third outfit consisted of a grass skirt that my Uncle Bill brought back from Hawaii combined with a paper punch-out crown.

There are no pictures of me in any of these outfits or in any of my Halloween costumes.

Of my daughters, however, almost every third picture in our albums shows them in dress-up or a costume of some kind, or at least a funny hat or silly glasses. Halloween costumes were never retired, just passed down and reinvented. When our daughters were younger, Halloween for the entire neighborhood was a major holiday. Almost every kid on our half of the block assembled into a huge, churning mass of princesses, Power Rangers, animals, and characters out of history and fiction. This inaugurated Dress-Up Season, which lasted through Christmas and all the way through winter. Actually, it went year round, but Halloween and Christmas supplied new costumes, which always signaled a change in fantasy games.

Not all dress-up required dedicated costumes: towels or underwear worn on their heads, underpants worn on the outside, towels tied on with a belt, a toy bucket or potty training toilet seat on the head for a hat – we have ample photographic evidence of all these original creations.

When my older daughter was three years old, our next door neighbor gave her a Christmas present that launched a major tradition: the dress-up box. Over the next few years I would add to it by combing the local thrift stores for scarves, skirts, belts, and hats that only cost a dollar or two apiece. Each year’s ballet recital costumes also got added to the mix. It was a rare day of play with friends that did not include a dress-up session. There were even things that the boys could wear, such as pirate outfits and firefighter’s hats.

Not more than a few years ago some old neighborhood friends who had moved to Michigan returned to visit. The girls, all in their teens, dressed up in some of the same long dresses that had engulfed them when there were little, and proceeded to prance around and dance, totally unself-conscious. Just like the good old days….


A few pictures from my daughters’ dress-up days, representing only a tiny fraction of the pictures featuring them in costume:


My daughters were crazy about Peter Pan, particularly Tiger Lily. In fact, they had a major obsession with the very politically incorrect Ugg-a-Wuggs, as they referred to the Indians. We had to play the “Ugg-a-Wugg” song roughly a million times during their childhood.


“I a Ugg-a-Wugg. I on a warpaff.”



Here the girls stare in fascination as “People Peter Pan” (as opposed to “Cartoon Peter Pan,” which they also loved, but not quite as much) plays on the TV screen. The Indian girl costumes were probably the most often-worn costumes of all.



Big people’s clothes




One of many animal-themed costumes




Witches are not just for Halloween – you can be one all year long




A ballet costume. She’s not sad; that’s just her “drama” face.




Creations from the Dress-Up Box








From a neighborhood dress-up session




Every day is Talk (and Scowl and Dress) Like a Pirate Day




The crew gathers for the yearly Neighborhood Halloween Extravaganza




“We’re King Tut’s Sisters.”




Renaissance Festival maidens